US Catholic Bishops Would Allow US To Default To Keep Women Off Contraception

By Donald A. Collins | 9 October 2013
Church and State

The U.S. Catholic bishops want to be known as the champions of the poor and struggling. But they’re happy to block services to the needy to further their anti-contraception agenda.

While the citizens of the USA suffer the slings and arrows of outrageous governance, the special interest groups of all kinds keep grabbing for their vicious goals despite the welfare of even their supplicants, in the case of the RCC. What follows is the perfect example of the ill effect of not keeping church and state separate in our governance!

In an October 6 article by Adele M. Stan from RH Reality Check, entitled “At Any Cost: How Catholic Bishops Pushed for a Shutdown and Even a Default Over Birth Control” we learn that,

On the matter of the government shutdown that took effect October 1, it seems the United States Conference of Catholic Bishops (USCCB) would have it both ways: for and against.

The bishops want to be on the record as champions of health care for the masses, food for the hungry, and shelter for the homeless—things the government, when operational, helps to provide. But they’re happy to block access to such services for those in need of them unless Congress agrees to block women of all faiths or none, on the whim of an employer, from receiving prescription birth control as part of the preventive care benefit in the Affordable Care Act (ACA).

If that doesn’t work, they wouldn’t mind seeing the global economy brought to its knees for the sake of making the most effective forms of contraception more difficult for women to obtain.

Now many are opposed to the ACA, but this selfish, vicious, arrogant effort goes so far beyond the pale that even the most devout RC parishioner must be shocked.

Stan continues:

Here might be a fitting place to note that women are barred from leadership in the Roman Catholic Church, an act of discrimination that other Christian denominations long ago abandoned. No cardinal was ever made to interrupt his education for an unplanned pregnancy; no bishop ever endured the pain, blood, and terror of a life-threatening labor. But I digress.

Yes, that little fact, the men are making such decision for allegedly religious reasons invokes the adage about the right of even the Pope to weigh in: “You don’t playa the game to don’t maka the rules” about birth control or when to have a baby.

Ms. Stan gets down to her obvious, but often ignored points when she continues for the balance of her column which needs no further editorial input from me:

The Bishops and the Tea Party

Late last month, as a legislative impasse incited by Tea Party-allied Sen. Ted Cruz (R-TX), between the U.S. Senate and House of Representatives brought the government within just days of a shutdown, the bishops weighed in. The House, effectively controlled by the GOP’s Tea Party faction, had already gone one round with the Senate, demanding that a routine continuing resolution (CR)—a means of funding the government in the absence of a budget—include a measure that would revoke funding for implementation of the ACA, a measure the Democratic-controlled Senate predictably rejected.

Although both the House and Senate have passed budgets for the operation of the federal government, the House leadership has refused to name members to a conference committee, which is necessary to reconcile the two budget bills. Hence the need for a CR.

In a letter dated September 26, Archbishop Seán Cardinal O’Malley of Boston and Archbishop William E. Lori of Baltimore prevailed upon members of Congress to attach to the next version of the CR measures that would allow private employers, as well as large church-affiliated institutions such as hospitals and universities, to be exempted from a part of the Affordable Care Act that requires that all insurance plans cover prescription contraception without a co-pay. (Houses of worship are exempt from this regulation, but church-affiliated institutions that serve a secular purpose are not.)

The letter was sent under the aegis of the USCCB (also known as the bishops’ lobby), and signed by O’Malley and Lori in their capacities as respective chairmen of the lobby’s Committee on Pro-Life Activities and Ad Hoc Committee on Religious Liberty.

Legislation titled the Health Care Conscience Rights Act (H.R. 940/S. 1204), crafted to the bishops’ specifications, was introduced in both chambers of Congress in March, only to languish in committee. (A similar bill, H.R. 1179, introduced in March 2011, died in committee.) And even earlier efforts to include such a ban on contraceptive coverage in the Affordable Care Act also failed.

“As Congress considers a Continuing Resolution and a debt ceiling bill in the days to come, we reaffirm the vital importance of incorporating the policy of this bill into such “must-pass” legislation,” wrote Lori and O’Malley in their September letter. (Emphasis theirs.)

When it comes to Congress, the lobbyists of the USCCB know their stuff—meaning they knew that such a maneuver would likely bring about a government shutdown. If poor babies went hungry because the Supplemental Nutrition Program for Women, Infants, and Children (WIC) closed down, so be it. If poor children were locked out of their Head Start classrooms, that was apparently deemed a small price to pay to make a stand against allowing people to plan their families.

Around the same time as the bishops wrote their missive, a group of 72 House members, led by Rep. Joe Pitts (R-PA), signed a letter demanding the same of House Speaker John Boehner. If Pitts’s name sounds familiar, you may recall it was he who, with former Rep. Bart Stupak (D-OH), tried to derail the Affordable Care Act’s passage through Congress as they danced to the bishops’ tune in opposition to provisions for reproductive health care, most notably, insurance coverage for abortion.

As the Affordable Care Act took shape in March 2010, the administration reached agreement with Stupak and his allies with the president’s promise to issue an executive order particular to the ACA that reiterates the terms of an already existing law, known as the Hyde Amendment, that forbids the use of federal funds for abortion. (Because the government planned to grant subsidies to lower-income people who sought insurance through government exchanges, the anti-choice forces contended that any policies that covered abortion—even if women chose to pay extra for such coverage out of their own pockets—amounted to a violation of Hyde.) But states were granted the right to opt out of offering abortion coverage on their ACA exchanges, and so far, 23 have placed severe restrictions on abortion coverage, while two have banned any kind of abortion coverage. So insurance coverage for abortion—once a fairly standard insurance provision—is becoming more rare.

The agreement irked both pro-choice and anti-choice activists, though for different reasons. Still, anti-choice forces contend, falsely, to this day that federal dollars are being spent on abortion coverage, as does the legislation referenced in the bishops’ letter. The bishops and their agents in Congress are also aware that few Americans agree with their opposition to birth control, so they also seek to paint the forms of prescription contraception available through the Affordable Care Act’s preventive care provisions as abortifacients, even though science shows otherwise.

A Long-Planned Offensive

As the Department of Health and Human Services (HHS) began hammering out the regulations for implementing the Affordable Care Act in 2011, the USCCB undertook a counter-initiative in their newly-formed Ad Hoc Committee for Religious Liberty, under the leadership of Archbishop Lori. Feeding off the language and flavor of the Tea Party movement that was organized in opposition to health-care reform as the legislation made its way through Congress, Lori’s committee went on to launch a campaign titled Fortnight for Freedom, beginning on the Feast of St. Thomas More (a Catholic martyr) and ending on Independence day—in the heat of the presidential campaign.

No longer was the emphasis on the alleged moral evil of contraception; it was now on an ostensible threat the bishops claimed was being made to the religious liberty of Catholics by the Obama administration. No matter the campaign was a dud among rank-and-file Catholics; it injected the bishops’ anti-Obama message into the 2012 election. Republican presidential nominee Mitt Romney even made an ad featuring images of the late Pope John Paul II that accused Obama of “waging war on religion.”

In their rhetoric, the bishops turned the meaning of the First Amendment’s religious liberty protection on its head, essentially claiming a right for Catholic employers—even private individuals who own wholly secular businesses—to impose their religious beliefs on their employees by depriving them of any health-care coverage that runs counter to the Catholic church’s misogynistic teachings.

More than 70 lawsuits, launched by religious institutions and private businesses, have been filed challenging the contraception mandate under much the same logic as that employed by the bishops. Among those that have gotten the most attention is the suit launched by Hobby Lobby, a chain of crafts supply shops whose evangelical Protestant owners are challenging the mandate not because they oppose contraception per se, but because they claim the methods covered under the Affordable Care Act, such as the intrauterine device (IUD) and emergency contraception, are abortifacients. (They are not.)

In 2012 and early this year, the Obama administration made an accommodation in the regulations for Catholic-affiliated institutions, and similar institutions affiliated with other religions, that mandates insurance companies to pay for the benefit, which is not subject to a deductible or a patient co-payment, rather than the employer offering the plan. When the regulations were finalized earlier this year, the bishops were livid.

At a forum at the Archdiocese of Philadelphia in June, Sarah Posner reported for The American Prospect that Rep. Joe Pitts touted the Health Care Conscience Right Act, saying, according to Posner, “that [House] Majority Leader Eric Cantor (R-VA) was receptive to a plan to attach the bill to a ‘must-pass’ piece of legislation like a continuing resolution for appropriations or raising the debt ceiling limit.” Joining Pitts in addressing the forum, titled “Fight to Preserve Religious Liberty,” were, according to Posner, Rep. Diane Black (R-TN), the bill’s sponsor in the House, and Rep. Chris Smith (R-NJ), whose entire congressional career revolves around his opposition to reproductive rights.

On Saturday, September 28, the Republican-controlled House attached to a revised continuing resolution an amendment that would have delayed by a year the implementation of the contraception mandate—as well as a number of other preventative care benefits for women, such as screenings for human papillomavirus (HPV), counseling for domestic violence victims, and breastfeeding supplies. Perhaps it wasn’t everything the bishops were looking for, but apparently enough to make their point.

Two days later, members of Congress received another letter from the bishops’ lobby, this one signed by Bishop Stephen E. Blaire of Stockton, California; Archbishop José H. Gomez of Los Angeles, and Bishop Richard E. Pates of Des Moines. The prelates stated their concern for the record high rates of poverty in the U.S., the one in five children who are poor, and the 49 million Americans who experienced food insecurity over the last year.

They called on Congress to pass a just budget and an immigration bill. They expressed concern for the future of health care. Then they added: “As Cardinal O’Malley and Archbishop Lori explain in their September 26 letter, access to health care may also be compromised by recent threats to conscience rights in health care.”

It was a threat repeated, its essence this: Drop the contraception benefit mandate, and nobody gets hurt. But if you don’t, don’t blame us for what happens next.

As expected, Senate Majority Leader Harry Reid, seeing as how the anti-contraception measure had nothing to do with funding current government operations, stripped out the amendment, sent the bill back to the House, and, with the deadline having passed for the enactment of a continuing resolution by both chambers, the government shut down.

As it looks now, the government will reopen if and when the House passes a continuing resolution that does no more than what a continuing resolution is meant to do: keep government operations running. For their part, the bishops will likely be back with more demands when, in less than two weeks, it’s time to raise the debt ceiling, with the fate of the global economy hanging in the balance.

Such an exhibition of heartless inhumanity might well encourage some women to leave the RCC, but this kind of behavior hardly seems destined to enlarge the base of RCC supplicants as the new Pope has tried to encourage.

Former US Navy officer, banker and venture capitalist, Donald A. Collins, a free lance writer living in Washington, DC., has spent over 40 years working for women’s reproductive health as a board member and/or officer of numerous family planning organizations including Planned Parenthood Federation of America, Guttmacher Institute, Family Health International and Ipas. Yale under graduate, NYU MBA. He is the author of From the Dissident Left: A Collection of Essays 2004-2013.

From the Dissident Left: A Collection of Essays 2004-2013

By Donald A. Collins
Publisher: Church and State Press (July 30, 2014)
ASIN: B00MA40TVE
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