By Valerie Tarico | 20 June 2012
Did the Catholic Bishops wince last week when their leader, anti-contraception Cardinal Timothy Dolan, was exposed for paying pedophiles to disappear? One can only hope. After all, these are men who claim to speak for God. They have direct access to the White House, where they regularly weigh in on issues ranging from military policy to bioethics, and they expect us all to listen — not because of relevant expertise or elected standing or even money, but because of their moral authority.
If pedophile payouts weren’t enough to convince you that this “moral” authority is anything but moral, take a look at some of their other sins against compassion and basic decency.
Punishing doctors and nuns for saving lives. In 2009, a 27-year-old mom, pregnant with her fifth child, was rushed to a Phoenix hospital, St. Josephs, where her doctors said she would almost certainly die unless her pregnancy was aborted immediately. The nun in charge approved the emergency procedure, and the woman survived. The local bishop promptly excommunicated her. ‘There are some situations where the mother may in fact die along with her child. But — and this is the Catholic perspective — you can’t do evil to bring about good. The end does not justify the means,” said Rev. John Ehrich, the medical ethics director for the Diocese of Phoenix. How far are the Church authorities willing to take this “moral” logic? In Brazil last year, with Vatican backing, the Church excommunicated a mother and doctor for saving the life of a nine-year-old rape victim who was pregnant with twins. (At four months pregnant, the girl weighed eighty pounds.) Cardinal Giovanni Batista Re, who heads the Pontifical Commission for Latin America, said “life must always be protected.” Perhaps Mr. Batista Re can explain to the Vatican’s 1500-year tradition of “just war.”
Protecting sex-offenders (even non-Catholics) against child victims. As we have seen, the moral priorities of the bishops are laid naked when they decide who to excommunicate and who not. The doctor and mother of the pregnant 9-year-old got the boot for approving an abortion but not the stepfather who had sexually assaulted the child, probably over a period of years. A similar contrast can be seen between the case of the Phoenix nun and hundreds of pedophile priests who were allowed to remain Catholic even after they finally were identified and removed from the Church payrolls. It gets worse. In New York, a bill that would give child molestation victims more time to file charges has been blocked seven times by the Catholic hierarchy lead by none other than Cardinal Dolan. Why? “We feel this is terribly unjust, we feel it singles out the church, and it would be devastating for the life of the church.” In other words, regardless of whether the abuse really happened or what the consequences were for victims, what matters is how much additional lawsuits might cost the Church. Isn’t that the ends justifying the means?
Using churches to organize gay haters. When the Washington State legislature approved marriage equality this spring, fundamentalist Christians across the state organized to reverse the legislation. Even though three quarters of American Catholics think that gay marriage should be legal, Archbishop Peter Sartain jumped to the front of the pack, decreeing that Western Washington parishes under his — moral authority — should gather signatures for an anti-equality initiative. To their credit, a number of priests refused, and a group called Catholics for Marriage Equality is raising money for ads. In contrast to the Catholic League, which has made the degrading argument that sex between priests and adolescent boys is consensual homosexuality, lay Catholics appear to know the difference.
Lying about contraceptives to poor Africans. Of the mortal sins committed by the men of the cloth, the most devastatingly lethal in the last 30 years has been the Catholic hierarchy’s outspoken opposition to condom use in Africa. In 2003, the president of the Vatican’s Pontifical Council for the Family publically lied about the efficacy of condoms in preventing both pregnancy and HIV: “The Aids virus is roughly 450 times smaller than the spermatozoon. The spermatozoon can easily pass through the ‘net’ that is formed by the condom.” The archbishop of Nairobi told people that condoms were spreading HIV. Some priests told parishioners that condoms were impregnated with the virus.
The motivation for such flagrant falsehoods? The Church has practiced competitive pro-natalism for centuries, but lately anti-contraceptive edicts have been ignored by most educated European and American Catholics, and Italy has the second lowest birthrate in the Western World, at 1.3 per woman. The bishops see this as a “catastrophe” and are looking to Africa as “a reservoir of life for the Church.” They wrap their opposition to contraception in lofty moral language such as that offered by Pope John Paul II: It seems profoundly damaging to the dignity of the human being, and for this reason morally illicit, to support a prevention of AIDS that is based on a recourse to means and remedies that violate an authentically human sense of sexuality. As late as 2009 John Paul’s successor, Benedict, continued to tell poor African Catholics that condoms were “wrong” and even to suggest that they were making the epidemic worse. With god-knows how many lives lost and children orphaned, he finally softened his stance in 2010.
Obstructing patient access to accurate information and services in secular hospitals. In rural Arizona near the Mexican border, women delivering babies by cesarean section were refused tubal ligations because their independent hospital was negotiating a merger with a health care network run by Catholics. Worse, when a woman arrived at the same hospital in the middle of a miscarriage and needed a surgical abortion to complete the process, she was forced to travel by ambulance to Tucson, eighty miles away, risking that she would hemorrhage on the way. All over the U.S. secular and Catholic-run health systems are merging, and patients are quietly losing the right to make medical decisions based on the best scientific information available and the dictates of their own conscience.
Even when the Catholic-owned hospital is a small part of the merger, administrators insist that Catholic directives apply to the system as a whole. These directives prohibit not only abortions but also contraceptives, vasectomies and tubal ligations, some kinds of fertility treatment, and compliance with patient directives at the end of life. Ectopic pregnancies cannot be handled in keeping with the medical standard of care. As biotechnologies and treatments relevant to the beginning and end of life advance, we can expect the list to grow longer. Patients cannot trust that they will be told that other options are available elsewhere.
One of the bitter ironies here is that even wholly “Catholic” hospitals and charities are staffed primarily by non-Catholics and largely provide services to people of other faiths or of none, paid for with tax dollars. In health care much of the money flows from Medicare and Medicaid. In 2010, non-medical affiliates of Catholic Charities received 62 percent of annual revenue from the taxpayers — nearly 2.9 billion dollars. Only three percent came from church donations, with the remainder coming from investments, program fees, community donations and in-kind contributions. And yet all of those dollars get directed according to the dictates of bishop conscience rather than individual conscience.
Slapping down uppity nuns. Catholic charities and hospitals are at some competitive advantage in part because of hard working nuns, many of whom have skills and responsibilities that exceed their compensation. The bishops are the Catholic Church’s 1%; the nuns are managers and service workers — and many have taken the kind of poverty vows that America’s 1% is trying to impose on the rest. Because the nuns live in the real world, where suffering and morality are complex, they often make care-based decisions and take nuanced positions on moral questions that the Council of Bishops resolves by appealing to dogma and authority.
In April, the Vatican decided to remind the nuns who’s on top. Rome issued an 8-page assessment accusing the Leadership Conference of Women Religious of disagreeing with the bishops and of “radical feminism.” It appears that their labors on behalf of poor, vulnerable people had distracted them from a more Christian priority: controlling other people’s sex lives — oh, and standing up against the ordination of women. The Archbishop assigned by the Vatican to reign in unruly American nuns is — none other than Peter Sartain of Seattle, the same moral authority who has declared a holy crusade against gay marriage.
Bullying girl scouts. Unlike the Boy Scouts, who recently earned media and public attention by booting out a gay den-mother, the Girl Scouts have been stubbornly inclusive and focused on preparing girls for leadership. For example, last year a Colorado troop included a trans-gender seven year old. That’s a problem for the Bishops, and since up to a quarter of American Girl Scouts are Catholic kids with troops housed in churches, they see it as their problem. To make matters worse, the American Girl Scouts refuse to leave their international umbrella, the World Association of Girl Guides and Girl Scouts, which has stated that young women “need an environment where they can freely and openly discuss issues of sex and sexuality.” The World Association would appear to believe the data that girls who can’t manage their sexuality and fertility are more likely to end up in poverty than leadership positions.
Then again, maybe that’s what the church hierarchy is after. According to an article last month at the Huffington Post, “The new inquiry will be conducted by the bishops’ Committee on Laity, Marriage, Family Life and Youth. It will look into the Scouts’ “possible problematic relationships with other organizations” and various “problematic” program materials, according to a letter sent by the committee chairman, Bishop Kevin Rhoades of Fort Wayne, Ind., to his fellow bishops.” (Italics mine.) We’re talking about an organization run by women for girls faced with an all male inquisition. In today’s Catholic church, leadership still requires a y chromosome.
Purging interfaith bridge builders. Lest some reader assert that the sins of the Bishops all are a consequence of sexual repression — some contorted pursuit of sexual purity that degrades both sex and compassion — it is important to note that the current cohort of Church authorities are as obsessed with doctrinal purity as sexual purity. It would take me many paragraphs to describe their tireless pursuit of purity as well as retired Anglican bishop, John Shelby Spong, does in one:
Hans Kung, probably the best read theologian of the 20th century, was removed from his position as a Catholic theologian at Tubingen because his mind could not be twisted into the medieval concepts required by his church. This action was carried out by Cardinal Joseph Ratzinger, who at that time under Pope John Paul II held the office that in another time gave us the Inquisition. Matthew Fox, one of the most popular retreat and meditation leaders and an environmental activist, was then silenced by the same Cardinal Ratzinger. Professor Charles Curran, one of America’s best known ethicists, was removed from his tenured professorship at Catholic University in Washington, D.C., also by the same Cardinal Ratzinger. Father Leonardo Boff, the best known Latin American liberation theologian, was forced to renounce his ordination in order to continue his work for justice among the poor of Latin America by the same Cardinal Ratzinger. Next we learn that the Vatican, now headed by Cardinal Ratzinger under his new name Pope Benedict XVI, has ordered the removal of a book from all Catholic schools and universities written by a popular female theologian at Fordham University, Sister Elizabeth A. Johnson. Now the nuns are to be investigated. Conformity trumps truth in every direction.
The Catholic tradition defines deadly or “cardinal” sins are those from which all other sins derive. In addition to lust, gluttony, wrath, sloth and envy, the traditional seven include pride and greed, which, to my mind, drive much of the appalling behavior in this list. If an attempt to assert autocratic control over the spiritual and physical lives of lay people isn’t pride, I don’t know what pride is. And if a willingness to silence child victims to protect church assets isn’t greed, I don’t know what greed is. The BBC’s revelation last month of money laundering in the Vatican Bank pales by comparison. To me, ultimately, the sins of the Catholic bishops are “deadly sins” because they kill people, whether pregnant mothers or depressed gay teens or African families, or simply desperate people who are forced into greater desperation by “moral” priorities that distract from real questions of wellbeing and harm.
What the Bishops will have to account for when they meet their maker, none of us can say. For some American Catholics, the process of holding them to account has already started. The Women Religious have pushed back against the condescending “assessment” issued by the Vatican. Small groups of lay Catholics have rallied to their support. Picketers meet monthly outside Sartain’s cathedral to protest his stance against equality. The Franciscan brothers issued a statement of solidarity with the nuns, many of whom have remained solidly focused on economic justice instead of sexual transgressions.
Given the arrogant cruelty of Church leaders, criticism to date has been remarkably tempered. As the Bishops flash their moral authority in the White House and media and pulpit, clothed in pure white robes and draped in crimson, they should be glad they aren’t eyeball to eyeball with Jesus himself. As the writer of Matthew tells it, he called out the corrupt religious leaders of his day in no uncertain terms: Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and everything unclean.
Reprinted with permission from the author.
Valerie Tarico is a psychologist and writer in Seattle, Washington. She is the author of Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light and Deas and Other Imaginings, and the founder of www.WisdomCommons.org. Her articles about religion, reproductive health, and the role of women in society have been featured at sites including AlterNet, Salon, the Huffington Post, Grist, and Jezebel. Subscribe at ValerieTarico.com.
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