By Phil Zuckerman | 30 October 2015
Whenever tragedy strikes in America, some conservative politician or pundit will inevitably blame it on secularism. In the aftermath of the shooting at Umpqua Community College, for example, Fox host Bill O’Reilly cited weakening religion as the culprit. “As the world becomes more secular,” he declared, “civilized restraints to bad behavior drop.” Former Arkansas Gov. Mike Huckabee offered similar sentiments after the 2012 school shooting in Newtown, Conn., blaming such wanton violence on the fact that “we have systematically removed God from our schools.”
The theory is simple: If people become less religious, then society will decay. Crime will skyrocket, violence will rise, and once-civilized life will degenerate into immorality and depravity. It’s an old, widespread notion. And it’s demonstrably false.
If it were true that when belief in God weakens, societal well-being diminishes, then we should see abundant evidence for this. But we don’t. In fact, we find just the opposite: Those societies today that are the most religious — where faith in God is strong and religious participation is high — tend to have the highest violent crime rates, while those societies in which faith and church attendance are the weakest — the most secular societies — tend to have the lowest.
We can start at the international level. The most secular societies today include Sweden, Denmark, Norway, Czech Republic, Estonia, Japan, Britain, France, the Netherlands, Germany, South Korea, New Zealand, Australia, Vietnam, Hungary, China and Belgium. The most religious societies include Nigeria, Uganda, the Philippines, Pakistan, Morocco, Egypt, Zimbabwe, Bangladesh, El Salvador, Colombia, Senegal, Malawi, Indonesia, Brazil, Peru, Jordan, Algeria, Ghana, Venezuela, Mexico and Sierra Leone.
It is the highly secularized countries that tend to fare the best in terms of crime rates, prosperity, equality, freedom, democracy, women’s rights, human rights, educational attainment and life expectancy. (Although there are exceptions, such as Vietnam and China, which have famously poor human rights records.) And those nations with the highest rates of religiosity tend to be the most problem-ridden in terms of high violent crime rates, high infant mortality rates, high poverty rates and high rates of corruption.
Take homicide. According to the United Nations’ 2011 Global Study on Homicide, of the 10 nations with the highest homicide rates, all are very religious, and many — such as Colombia, Mexico, El Salvador and Brazil — are among the most theistic nations in the world. Of the nations with the lowest homicide rates, nearly all are very secular, with seven ranking among the least theistic nations, such as Sweden, Japan, Norway and the Netherlands.
Now consider the flip side: peacefulness. According to the nonprofit organization Vision of Humanity, which publishes an annual Global Peace Index, each of the 10 safest and most peaceful nations in the world is also among the most secular, least God-believing in the world. Most of the least safe and peaceful nations, conversely, are extremely religious.
As professor Stephen Law of the University of London observed: “If a decline in religiosity were the primary cause [of social ills], then we would expect those countries that have seen the greatest decline to have the most serious problems. But that is not the case.”
What about within the United States? According to the latest study from the Pew Research Center, the 10 states that report the highest levels of belief in God are Louisiana, Arkansas, Alabama, Mississippi, Georgia, South Carolina, North Carolina, Kentucky, Tennessee and Oklahoma (tied with Utah). The 10 states with the lowest levels of belief in God are Maine, Vermont, Connecticut, Rhode Island, New Hampshire, Massachusetts, New York, Alaska, Oregon and California. And as is the case in the rest of the world, when it comes to nearly all standard measures of societal health, including homicide rates, the least theistic states generally fare much better than the most theistic. Consider child-abuse fatality rates: Highly religious Mississippi’s is twice that of highly secular New Hampshire’s, and highly religious Kentucky’s is four times higher than highly secular Oregon’s.
It is, of course, impossible to conclude from any of this data that secularism, in and of itself, causes societal well-being, or that religiosity causes social ills. Peacefulness, prosperity and overall societal goodness are undoubtedly caused by multiple, complex factors — economic, geographic, cultural, political, historical and so forth. That said, it is clear that a strong or increased presence of secularism isn’t the damaging threat to society so many continually claim it to be. If only the likes of O’Reilly and Huckabee would take heed.
Phil Zuckerman is a professor of sociobiology and secular studies at Pitzer College in Claremont and the author of “Living the Secular Life.”
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