By John Michael Greer | 16 November 2016
The Archdruid Report
I’ve been trying for some time now to understand the reaction of Hillary Clinton’s supporters to her defeat in last week’s election. At first, I simply dismissed it as another round of the amateur theatrics both parties indulge in whenever they lose the White House. Back in 2008, as most of my readers will doubtless recall, Barack Obama’s victory was followed by months of shrieking from Republicans, who insisted—just as a good many Democrats are insisting today—that the election of the other guy meant that democracy had failed, the United States and the world were doomed, and the supporters of the losing party would be rounded up and sent to concentration camps any day now.
That sort of histrionic nonsense has been going on for decades. In 2000, Democrats chewed the scenery in the grand style when George W. Bush was elected president. In 1992, it was the GOP’s turn—I still have somewhere a pamphlet that was circulated by Republicans after the election containing helpful phrases in Russian, so that American citizens would have at least a little preparation when Bill Clinton ran the country into the ground and handed the remains over to the Soviet Union. American politics and popular culture being what it is, this kind of collective hissy fit is probably unavoidable.
Fans of irony have much to savor. You’ve got people who were talking eagerly about how to game the electoral college two weeks ago, who now are denouncing the electoral college root and branch; you’ve got people who insisted that Trump, once he lost, should concede and shut up, who are demonstrating a distinct unwillingness to follow their own advice. You’ve got people in the bluest of blue left coast cities marching in protest as though that’s going to change a single blessed thing—as I’ve pointed out in previous posts here, protest marches that aren’t backed up with effective grassroots political organization are simply a somewhat noisy form of aerobic exercise.
Still, there’s more going on here than that. I know some fairly thoughtful people whose reaction to the election’s outcome wasn’t histrionic at all—it consisted of various degrees of shock, disorientation, and fear. They felt, if the ones I read are typical, that the people who voted for Trump were deliberately rejecting and threatening them personally. That’s something we ought to talk about.
To some extent, to be sure, this was a reflection of the political culture of personal demonization I discussed in last week’s post. Many of Clinton’s supporters convinced themselves, with the help of a great deal of propaganda from the Democratic Party and its bedfellows in the mainstream media, that Donald Trump is a monster of depravity thirsting for their destruction, and anyone who supports him must hate everything good. Now they’re cringing before the bogeyman they imagined, certain that it’s going to act out the role they assigned it and gobble them up.
Another factor at work here is the very strong tendency of people on the leftward end of American politics to believe in what I’ve elsewhere called the religion of progress—the faith that history has an inherent tilt toward improvement, and more to the point, toward the particular kinds of improvement they prefer. Hillary Clinton, in an impromptu response to a heckler at one of her campaign appearances, phrased the central tenet of that religion concisely: “We’re not going to go back. We’re going to go forward.” Like Clinton herself, a great many of her followers saw their cause as another step forward in the direction of progress, and to find themselves “going back” is profoundly disorienting—even though those labels “forward” and “back” are entirely arbitrary when they aren’t the most crassly manipulative sort of propaganda.
That said, there’s another factor driving the reaction of Clinton’s supporters, and the best way I can find to approach it is to consider one of the more thoughtful responses from that side of the political landscape, an incisive essay posted to Livejournal last week by someone who goes by the nom de Web “Ferrett Steinmetz.” The essay’s titled The Cold, Cold Math We’ll Need to Survive the Next Twenty Years, and it comes so close to understanding what happened last Tuesday that the remaining gap offers an unsparing glimpse straight to the heart of the failure of the Left to make its case to the rest of the American people.
At the heart of the essay are two indisputable points. The first is that the core constituencies of the Democratic Party are not large enough by themselves to decide who gets to be president. That’s just as true of the Republican party, by the way, and with few exceptions it’s true in every democratic society. Each party large enough to matter has a set of core constituencies who can be counted on to vote for it under most circumstances, and then has to figure out how to appeal to enough people outside its own base to win elections. That’s something that both parties in the US tend to forget from time to time, and when they do so, they lose.
The second indisputable point is that if Democrats want to win an election in today’s America, they have to find ways to reach out to people who don’t share the values and interests of the Left. It’s the way that Ferrett Steinmetz frames that second point, though, that shows why the Democratic Party failed to accomplish that necessary task this time. “We have to reach out to people who hate us,” Steinmetz says, and admits that he has no idea at all how to do that.
Let’s take those two assertions one at a time. First, do the people who voted for Donald Trump in this election actually hate Ferrett Steinmetz and his readers—or for that matter, women, people of color, sexual minorities, and so on? Second, how can Steinmetz and his readers reach out to these supposedly hateful people and get them to vote for Democratic candidates?
I have no idea whether Ferrett Steinmetz knows anybody who voted for Donald Trump. I suspect he doesn’t—or at least, given the number of people I’ve heard from who’ve privately admitted that they voted for Trump but would never let their friends know this, I suspect he doesn’t know anyone who he knows voted for Trump. Here I have a certain advantage. Living in a down-at-the-heels mill town in the north central Appalachians, I know quite a few people who supported Trump; I’ve also heard from a very large number of Trump supporters by way of this blog, and through a variety of other sources.
Are there people among the pro-Trump crowd who are in fact racists, sexists, homophobes, and so on? Of course. I know a couple of thoroughly bigoted racists who cast their votes for him, for example, including at least one bona fide member of the Ku Klux Klan. The point I think the Left tends to miss is that not everyone in flyover country is like that. A few years back, in fact, a bunch of Klansmen came to the town where I live to hold a recruitment rally, and the churches in town—white as well as black—held a counter-rally, stood on the other side of the street, and drowned the Klansmen out, singing hymns at the top of their lungs until the guys in the white robes got back in their cars and drove away. Surprising? Not at all; in a great deal of middle America, that’s par for the course these days.
To understand why a town that ran off the Klan was a forest of Trump signs in the recent election, it’s necessary to get past the stereotypes and ask a simple question: why did people vote for Trump? I don’t claim to have done a scientific survey, but these are the things I heard Trump voters talking about in the months and weeks leading up to the election:
1. The Risk of War. This was the most common point at issue, especially among women—nearly all the women I know who voted for Trump, in fact, cited it as either the decisive reason for their vote or one of the top two or three. They listened to Hillary Clinton talk about imposing a no-fly zone over Syria in the face of a heavily armed and determined Russian military presence, and looked at the reckless enthusiasm for overthrowing governments she’d displayed during her time as Secretary of State. They compared this to Donald Trump’s advocacy of a less confrontational relationship with Russia, and they decided that Trump was less likely to get the United States into a shooting war.
War isn’t an abstraction here in flyover country. Joining the military is very nearly the only option young people here have if they want a decent income, job training, and the prospect of a college education, and so most families have at least one relative or close friend on active duty. People here respect the military, but the last two decades of wars of choice in the Middle East have done a remarkably good job of curing middle America of any fondness for military adventurism it might have had. While affluent feminists swooned over the prospect of a woman taking on another traditionally masculine role, and didn’t seem to care in the least that the role in question was “warmonger,” a great many people in flyover country weighed the other issues against the prospect of having a family member come home in a body bag. Since the Clinton campaign did precisely nothing to reassure them on this point, they voted for Trump.
2. The Obamacare Disaster. This was nearly as influential as Clinton’s reckless militarism. Most of the people I know who voted for Trump make too much money to qualify for a significant federal subsidy, and too little to be able to cover the endlessly rising cost of insurance under the absurdly misnamed “Affordable Care Act.” They recalled, rather too clearly for the electoral prospects of the Democrats, how Obama assured them that the price of health insurance would go down, that they would be able to keep their existing plans and doctors, and so on through all the other broken promises that surrounded Obamacare before it took effect.
It was bad enough that so few of those promises were kept. The real deal-breaker, though, was the last round of double- or triple-digit annual increase in premiums announced this November, on top of increases nearly as drastic a year previously. Even among those who could still afford the new premiums, the writing was on the wall: sooner or later, unless something changed, a lot of people were going to have to choose between losing their health care and being driven into destitution—and then there were the pundits who insisted that everything would be fine, if only the penalties for not getting insurance were raised to equal the cost of insurance! Faced with that, it’s not surprising that a great many people went out and voted for the one candidate who said he’d get rid of Obamacare.
3. Bringing Back Jobs. This is the most difficult one for a lot of people on the Left to grasp, but that’s a measure of the gap between the bicoastal enclaves where the Left’s policies are formed and the hard realities of flyover country. Globalization and open borders sound great when you don’t have to grapple with the economic consequences of shipping tens of millions of manufacturing jobs overseas, on the one hand, and federal policies that flood the labor market with illegal immigrants to drive down wages, on the other. Those two policies, backed by both parties and surrounded by a smokescreen of empty rhetoric about new jobs that somehow never managed to show up, brought about the economic collapse of rural and small town America, driving a vast number of Americans into destitution and misery.
Clinton’s campaign did a really inspired job of rehashing every detail of the empty rhetoric just mentioned, and so gave people out here in flyover country no reason to expect anything but more of the same downward pressure on their incomes, their access to jobs, and the survival of their communities. Trump, by contrast, promised to scrap or renegotiate the trade agreements that played so large a role in encouraging offshoring of jobs, and also promised to put an end to the tacit Federal encouragement of mass illegal immigration that’s driven down wages. That was enough to get a good many voters whose economic survival was on the line to cast their votes for Trump.
4. Punishing the Democratic Party. This one is a bit of an outlier, because the people I know who cast votes for Trump for this reason mostly represented a different demographic from the norm out here: young, politically liberal, and incensed by the way that the Democratic National Committee rigged the nomination process to favor Clinton and shut out Bernie Sanders. They believed that if the campaign for the Democratic nomination had been conducted fairly, Sanders would have been the nominee, and they also believe that Sanders would have stomped Trump in the general election. For what it’s worth, I think they’re right on both counts.
These voters pointed out to me, often with some heat, that the policies Hillary Clinton supported in her time as senator and secretary of state were all but indistinguishable from those of George W. Bush—you know, the policies Democrats denounced so forcefully a little more than eight years ago. They argued that voting for Clinton in the general election when she’d been rammed down the throats of the Democratic rank and file by the party’s oligarchy would have signaled the final collapse of the party’s progressive wing into irrelevance. They were willing to accept four years of a Republican in the White House to make it brutally clear to the party hierarchy that the shenanigans that handed the nomination to Clinton were more than they were willing to tolerate.
Those were the reasons I heard people mention when they talked in my hearing about why they were voting for Donald Trump. They didn’t talk about the issues that the media considered important—the email server business, the on-again-off-again FBI investigation, and so on. Again, this isn’t a scientific survey, but I found it interesting that not one Trump voter I knew mentioned those.
What’s more, hatred toward women, people of color, sexual minorities, and the like weren’t among the reasons that people cited for voting for Trump, either. Do a fair number of the people I’m discussing hold attitudes that the Left considers racist, sexist, homophobic, or what have you? No doubt—but the mere fact that such attitudes exist does not prove that those attitudes, rather than the issues just listed, guided their votes.
When I’ve pointed this out to people on the leftward side of the political spectrum, the usual response has been to insist that, well, yes, maybe Trump did address the issues that matter to people in flyover country, but even so, it was utterly wrong of them to vote for a racist, sexist homophobe! We’ll set aside for the moment the question of how far these labels actually apply to Trump, and how much they’re the product of demonizing rhetoric on the part of his political enemies on both sides of the partisan divide. Even accepting the truth of these accusations, what the line of argument just cited claims is that people in the flyover states should have ignored the issues that affect their own lives, and should have voted instead for the issues that liberals think are important.
In some idyllic Utopian world, maybe. In the real world, that’s not going to happen. People are not going to embrace the current agenda of the American Left if doing so means that they can expect their medical insurance to double in price every couple of years, their wages to continue lurching downward, their communities to sink further in a death spiral of economic collapse, and their kids to come home in body bags from yet another pointless war in the Middle East.
Thus there’s a straightforward answer to both of Ferrett Steinmetz’ baffled questions. Do the people who voted for Trump hate Steinmetz, his readers, or the various groups—women, people of color, sexual minorities—whose concerns are central to the politics of today’s American Left? In many cases, not at all, and in most others, not to any degree that matters politically. They simply don’t care that much about the concerns that the Left considers central—especially when those are weighed against the issues that directly affect their own lives.
As for what Ferrett Steinmetz’s side of the political landscape can offer the people who voted for Trump, that’s at least as simple to answer: listen to those voters, and they’ll tell you. To judge by what I’ve heard them say, they want a less monomaniacally interventionist foreign policy and an end to the endless spiral of wars of choice in the Middle East; they want health insurance that provides reasonable benefits at a price they can afford; they want an end to trade agreements that ship American jobs overseas, and changes to immigration policy that stop the systematic importation of illegal immigrants by big corporate interests to drive down wages and benefits; and they want a means of choosing candidates that actually reflects the will of the people.
The fascinating thing is, of course, that these are things the Democratic Party used to offer. It wasn’t that long ago, in fact, that the Democratic Party made exactly these issues—opposition to reckless military adventurism, government programs that improved the standard of living of working class Americans, and a politics of transparency and integrity—central not only to its platform but to the legislation its congresspeople fought to get passed and its presidents signed into law. Back when that was the case, by the way, the Democratic Party was the majority party in this country, not only in Congress but also in terms of state governorships and legislatures. As the party backed away from offering those things, it lost its majority position. While correlation doesn’t prove causation, I think that in this case a definite case can be made.
More generally, if the Left wants to get the people who voted for Trump to vote for them instead, they’re going to have to address the issues that convinced those voters to cast their ballots the way they did. Oh, and by the way, listening to what the voters in question have to say, rather than loudly insisting that they can only be motivated by hatred, would also help quite a bit. That may be a lot to ask, but once the shouting stops, I hope it’s a possibility.
Author and blogger John Michael Greer writes The Archdruid Report, a weekly blog on peak oil and the future of industrial society, and is the author of four books on peak oil—The Long Descent, The Ecotechnic Future, The Wealth of Nature, and The Blood of the Earth—as well as numerous books and articles on nature spirituality and alternative culture. The presiding officer of the Ancient Order of Druids in America, a contemporary order of Druid nature spirituality, he lives in Cumberland MD, an old red brick mill town in the central Appalachians, with his wife Sara.
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