Looming Planetary Disaster Outranks All Other Issues

By Donald A. Collins | 8 August 2018
Church and State

(Photo by Bild von David Mark for Pixabay)

Readers of this site may recall my June 21, 2018 OP ED in which I repeated my concern about overpopulation as the root cause of disasters now pending as closer to apocalypse for our planet than ever before.

You can refresh your memories here.

This site, Church and State has so effectively chronicled the adverse effects of powerful monotheistic religions’ influence have had on what should be secular matters, perhaps most critically on issues of reproductive choice which has curtailed adequate progress in curbing population growth. Going from about 2 billion people on the planet in 1931, we now have nearly 8 billion humans on our plundered planet, many living under conditions of great distress.

Doubtless we are all watching the fires in California and the flooding from historic rainfalls here and around the planet as urgent harbingers of dangerous climate change, despite claims of “fake news” emanating from our President and the doxies who follow his increased rantings.

Perhaps if Trump had time from his twitting he could listen to the TED talk of James Hansen whose qualifications on the subject date back to 1990 when his famous paper was presented to Congress with huge recognition there as to its validity.

Reading the Wall Street Journal as I do almost daily, I often find so much to appreciate about its detailed concerns about many issues.

However, just as the commentators on the left, the mention of the primary driver of our growing global pain, population growth, gets virtually no mention. After all there is so much other vital news to consume such as the Paul Manafort trial and whether or not Mr. Trump colluded with the Russians. I say that with no tongue in cheek, just amazement that our planetary house is on fire and under increasing weather distress. We can all see the parallels in the out of control wildfires in California and the flooding from historic rains and weather abnormalities.

Could it be that the extreme political dissension in our country which now seems irreconcilable will be healed by a rally to the common defense of our planet?

That would surely mean a swift decline in the fortunes of Mr. Trump.

Lest the left get too excited, it would appear that getting a cohesively recognizable positive program for change, besides being anti Trump, and for endless government largess along with fully open borders, will not lead to a healing between these extremes.

That the “on the right editorially” Economist Magazine should offer in its August 2nd lead story a boost to action on climate is heartening if not already too late.

Then at virtually the same time, the NY Times Magazine devoted almost its fully August 5, 2018 issue to an even more disturbing article which you can access here.

The article’s “Prologue” gives you the point, but the photos give you the tragic fact of our indifference.

The world has warmed more than one degree Celsius since the Industrial Revolution. The Paris climate agreement — the nonbinding, unenforceable and already unheeded treaty signed on Earth Day in 2016 — hoped to restrict warming to two degrees. The odds of succeeding, according to a recent study based on current emissions trends, are one in 20. If by some miracle we are able to limit warming to two degrees, we will only have to negotiate the extinction of the world’s tropical reefs, sea-level rise of several meters and the abandonment of the Persian Gulf. The climate scientist James Hansen has called two-degree warming “a prescription for long-term disaster.” Long-term disaster is now the best-case scenario. Three-degree warming is a prescription for short-term disaster: forests in the Arctic and the loss of most coastal cities. Robert Watson, a former director of the United Nations Intergovernmental Panel on Climate Change, has argued that three-degree warming is the realistic minimum. Four degrees: Europe in permanent drought; vast areas of China, India and Bangladesh claimed by desert; Polynesia swallowed by the sea; the Colorado River thinned to a trickle; the American Southwest largely uninhabitable. The prospect of a five-degree warming has prompted some of the world’s leading climate scientists to warn of the end of human civilization.

Is it a comfort or a curse, the knowledge that we could have avoided all this?

Because in the decade that ran from 1979 to 1989, we had an excellent opportunity to solve the climate crisis. The world’s major powers came within several signatures of endorsing a binding, global framework to reduce carbon emissions — far closer than we’ve come since. During those years, the conditions for success could not have been more favorable. The obstacles we blame for our current inaction had yet to emerge. Almost nothing stood in our way — nothing except ourselves.

Nearly everything we understand about global warming was understood in 1979. By that year, data collected since 1957 confirmed what had been known since before the turn of the 20th century: Human beings have altered Earth’s atmosphere through the indiscriminate burning of fossil fuels. The main scientific questions were settled beyond debate, and as the 1980s began, attention turned from diagnosis of the problem to refinement of the predicted consequences. Compared with string theory and genetic engineering, the “greenhouse effect” — a metaphor dating to the early 1900s — was ancient history, described in any Introduction to Biology textbook. Nor was the basic science especially complicated. It could be reduced to a simple axiom: The more carbon dioxide in the atmosphere, the warmer the planet. And every year, by burning coal, oil and gas, humankind belched increasingly obscene quantities of carbon dioxide into the atmosphere.

Why didn’t we act? A common boogeyman today is the fossil-fuel industry, which in recent decades has committed to playing the role of villain with comic-book bravado. An entire subfield of climate literature has chronicled the machinations of industry lobbyists, the corruption of scientists and the propaganda campaigns that even now continue to debase the political debate, long after the largest oil-and-gas companies have abandoned the dumb show of denialism. But the coordinated efforts to bewilder the public did not begin in earnest until the end of 1989. During the preceding decade, some of the largest oil companies, including Exxon and Shell, made good-faith efforts to understand the scope of the crisis and grapple with possible solutions.

Nor can the Republican Party be blamed. Today, only 42 percent of Republicans know that “most scientists believe global warming is occurring,” and that percentage is falling. But during the 1980s, many prominent Republicans joined Democrats in judging the climate problem to be a rare political winner: nonpartisan and of the highest possible stakes. Among those who called for urgent, immediate and far-reaching climate policy were Senators John Chafee, Robert Stafford and David Durenberger; the E.P.A. administrator, William K. Reilly; and, during his campaign for president, George H.W. Bush. As Malcolm Forbes Baldwin, the acting chairman of the president’s Council for Environmental Quality, told industry executives in 1981, “There can be no more important or conservative concern than the protection of the globe itself.” The issue was unimpeachable, like support for veterans or small business. Except the climate had an even broader constituency, composed of every human being on Earth.

It was understood that action would have to come immediately. At the start of the 1980s, scientists within the federal government predicted that conclusive evidence of warming would appear on the global temperature record by the end of the decade, at which point it would be too late to avoid disaster. More than 30 percent of the human population lacked access to electricity. Billions of people would not need to attain the “American way of life” in order to drastically increase global carbon emissions; a light bulb in every village would do it. A report prepared at the request of the White House by the National Academy of Sciences advised that “the carbon-dioxide issue should appear on the international agenda in a context that will maximize cooperation and consensus-building and minimize political manipulation, controversy and division.” If the world had adopted the proposal widely endorsed at the end of the ’80s — a freezing of carbon emissions, with a reduction of 20 percent by 2005 — warming could have been held to less than 1.5 degrees.

A broad international consensus had settled on a solution: a global treaty to curb carbon emissions. The idea began to coalesce as early as February 1979, at the first World Climate Conference in Geneva, when scientists from 50 nations agreed unanimously that it was “urgently necessary” to act. Four months later, at the Group of 7 meeting in Tokyo, the leaders of the world’s seven wealthiest nations signed a statement resolving to reduce carbon emissions. Ten years later, the first major diplomatic meeting to approve the framework for a binding treaty was called in the Netherlands. Delegates from more than 60 nations attended, with the goal of establishing a global summit meeting to be held about a year later. Among scientists and world leaders, the sentiment was unanimous: Action had to be taken, and the United States would need to lead. It didn’t.

The inaugural chapter of the climate-change saga is over. In that chapter — call it Apprehension — we identified the threat and its consequences. We spoke, with increasing urgency and self-delusion, of the prospect of triumphing against long odds. But we did not seriously consider the prospect of failure. We understood what failure would mean for global temperatures, coastlines, agricultural yield, immigration patterns, the world economy. But we have not allowed ourselves to comprehend what failure might mean for us. How will it change the way we see ourselves, how we remember the past, how we imagine the future? Why did we do this to ourselves? These questions will be the subject of climate change’s second chapter — call it The Reckoning. There can be no understanding of our current and future predicament without understanding why we failed to solve this problem when we had the chance.

That we came so close, as a civilization, to breaking our suicide pact with fossil fuels can be credited to the efforts of a handful of people, among them a hyperkinetic lobbyist and a guileless atmospheric physicist who, at great personal cost, tried to warn humanity of what was coming. They risked their careers in a painful, escalating campaign to solve the problem, first in scientific reports, later through conventional avenues of political persuasion and finally with a strategy of public shaming. Their efforts were shrewd, passionate, robust. And they failed. What follows is their story, and ours.

Nothing left to say.

Perhaps except this November 19, 2012 from the Big Apple website: “Other than that, Mrs. Lincoln, how did you like the play?”

Abraham Lincoln (1809-1865) was assassinated in Ford’s Theatre on April 14, 1865, while watching the play Our American Cousin. Fletcher Knebel (1911-1993), author of the satirical column about government called “Potomac Fever,” wrote in 1957:

“What TV interviewing would have been at the time of the Civil war: ‘Well, aside from that, Mrs. Lincoln, what did you think of the play?’”

The classic example of the “sick joke” became popular in 1957 and is still told.

We have a sick planet and seem unable to rouse ourselves from our pursuit of worse tragedy.

Former US Navy officer, banker and venture capitalist, Donald A. Collins, a free lance writer living in Washington, DC., has spent over 40 years working for women’s reproductive health as a board member and/or officer of numerous family planning organizations including Planned Parenthood Federation of America, Guttmacher Institute, Family Health International and Ipas. Yale under graduate, NYU MBA. He is the author of From the Dissident Left: A Collection of Essays 2004-2013.

From the Dissident Left: A Collection of Essays 2004-2013

By Donald A. Collins
Publisher: Church and State Press (July 30, 2014)
Kindle Store

Why I must speak out about climate change – James Hansen

Vatican control of World Health Organization population policy: An interview with Milton P. Siegel

Catholic Church – Unethical Obstruction of Family Planning

Professor Paul Ehrlich: Can a collapse of global civilization be avoided?

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  1. However, I would not just blame us, at least us the rational among the distressing ones. I really think that there are too many of us now, for the planet to sustain us as comfortably as it ones did. We are over crowded in the cities and urban areas; and we are letting the pressures of the overcrowding overcome our rational capacities to think. All of that, besides allowing our creativity take the rout of the distractors. It seems like the criminal element has become more creative and commits more crime in all of its destructive savage ways… all the way so as to even allow the killing gene more prevalent in some of us, so as to cause us, or make ourselves become more and more killing machines. Now we have even more serial killers and crowed killers, such as the guy in Florida, and then the guy in New Orleans, and the Golden State serial rapist and serial killer in California. along with the smaller time killers, as in Colorado and San Bernardino. Dr. Hawking and other scientists may have been already all right in their dooms day prediction that we will make ourselves extinct in one hundred, to no more than one thousand years… and it will not be just due to global warming or other natural disasters; but also because or our savage genes or nature. In the distant ancient times, we made all other species of the Home genus. Now we will probably do the same to our species. And this time not just because we didn't understand each other, but because we allowed ourselves to remain more irrational than Sapiens, through faith and other mythologies. Man is the savage, still. Look for my book, some time before I kick the bucket. okay.

  2. So, let us form a national or world wide organization that can be supported as a mythological corporation to represent all those of us who were always lied to and defrauded by the catholic church, to sue the church for that. Then if the corporation needs clients to represent, I will volunteer as the first victim, suing the abomination church as my victimizer. The church lied to my parents, my brothers and sisters, and even on to my past deceased wife and children or offspring of mine.


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